Q: I really would like to be able to sit quietly in
meditation, but just about every time I try, my mind
gets so busy that I can’t force it to be still.
Q: What is the reason for that wonderful joy I
experience when I really meditate?
Q:
I try to meditate at least once a day. You keep on
teaching us that in essence we are all
interconnected, and intellectually I know that is
true. Yet I still get angry at others and lose the
calm I have gained in my meditations.
Q: Since
my involvement with yoga, I have grown significantly
as a human being as well as a wife and mother. I
feel so much more in touch with myself, happier,
calmer and more deeply loving. Unfortunately, the
more I benefit from my practice of yoga, the more
upset my husband becomes with my involvement. Should
I try to stop? I do not know how I can. What can I
do?
I really would
like to be able to sit quietly in meditation, but
just about every time I try, my mind gets so busy
that I can’t force it to be still.
A:
This is a standard trick played by a mind which,
like a spoiled child, is accustomed to having its
way. A child will sometimes act up just to be the
center of attention, even if it means getting you
upset. If you struggle against such demands, the
child has won its way, because it has captured your
attention. Similarly, if you struggle against mind’s
rambunctious tendencies, you’ll be entangled in
mind’s wily ways.
Instead, approach meditation with an attitude both
gentle and firm. Meditation is not a matter of
ambitiously trying to accomplish something, but of
simply being. Allow a feeling of comfort and peace
to seep softly through your body and mind. Consider
meditation not as something you ought to do, but as
what you love to experience. This is your moment of
Being – pure, simple and spontaneous. There is
nothing which gives you deeper satisfaction or
higher joy. Let mind know that; it will learn in
time that there is nothing more attractive to pull
it in other directions. Remember how you love the
experience of being so comfortable, so at peace, so
harmonious with yourself.
Love is the key. Mind is attracted to what it thinks
it loves. When you love meditation as you would a
lover, mind will constantly want to run to
meditation. Mind will use its wiles not to distract
you with outside objects, but to unite you with
meditation.
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What is the reason for that wonderful joy I
experience when I really meditate?
A:
Usually our lives are quite fragmented: mind jumps
busily from one thing to another, keeping us in a
state of distraction.
What we all really yearn for, though, is a state in
which we are aware of ourselves and our lives in
wholeness integrated with all: where not only the
outer, the superficial things are seen and felt,
heard, smelled or tasted, but where our very Essence
is experienced.
Meditation is the rousing of the innermost Essence –
the Spirit, the Soul – to our conscious recognition.
We experience then in utter clarity that the Soul’s
life involves the totality of our Being. Limitations
are seen to be imaginary. Nothing can really hinder
or stop us. When the Soul comes to the fore, we
enjoy an incomparable joy and depth of satisfaction,
a flood of total being.
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I
try to meditate at least once a day. You keep on
teaching us that in essence we are all
interconnected, and intellectually I know that is
true. Yet I still get angry at others and lose the
calm I have gained in my meditations.
Just sitting for meditation is not enough, as your
experience proves to you. Neither is the
intellectual agreement with the teachings
sufficient, but it can be a start. When you know
intellectually that something is true, live it. Let
every one of your actions be based upon this
underlying fact. When your intellect believes that
in Essence we are all Energy, and as Energy is known
to be continuous – we are all of the same substance,
thus intimately interconnected – then act upon that,
even if you have not fully absorbed it all yet. Let
every one of your actions be performed in service to
that Universal Essence, our Source; it only makes
sense. You will soon experience a deepening sense of
peace and unity. Belief will become knowledge. When
you become true to the knowledge you have gained,
when you honor and remember it, and live in accord
with it, the light of realization will grow steadily
into powerful brightness which will illumine all the
levels of your existence.
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Since my involvement with yoga, I have grown
significantly as a human being as well as a wife and
mother. I feel so much more in touch with myself,
happier, calmer and more deeply loving.
Unfortunately, the more I benefit from my practice
of yoga, the more upset my husband becomes with my
involvement. Should I try to stop? I do not know how
I can. What can I do?
Your predicament is a very common one. The fact that
a life-partner – be it a husband or wife – could
have objection to something which results in such
wonderful benefits can be bewildering. But please do
not react with accusation, hurt or anger. Gently
demonstrate that what you are doing is quite the
opposite of being selfish. By helping yourself to
grow in understanding and love, you are able to
offer to your husband a much more interesting and
desirable mate, to your children a better mother and
guide, to your family a richer source of happiness
and to all a much healthier example of how to live
successfully. This is the highest service you can
render to your family.
To
turn away from that which you know to be right would
serve neither you nor your husband. It would sow the
seeds of disrespect and resentment in you, the seeds
of guilt and self-loathing in him. Beware of that.
Also, be understanding. A person who objects to
someone else’s growth does so usually because he is
reminded of his own growth yet needed. This may
threaten him. Help him to learn to appreciate this
reminder, and to learn from your example to look
forward to his own growth while appreciating the
treasure he has in you. Surely the benefits to
himself and his children must be obvious to him. Be
in peace.
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